The Supreme Court has accepted challenges to the DOMA (Defense of Marriage Act) which defines marriage as being between a man and woman. As I understand the SC will also decide if a state has to honor gay marriage if the couple was married in another state where gay marriage is legal?
This compares to another case the Court accepted in 1967, Loving v. Virginia, where the state of Virginia enacted laws that made interracial marriage illegal. The Court overturned the law and found it unconstitutional, as it should have. The state or government should not have the right to determine who and who should not be able to marry.
This includes, in my opinion, two men or two women. This does not include, as those on the right would counter, a human being and an animal or any other living thing other than two human beings. If a man wants to have more than one wife that’s fine with me as well. It does not affect my life.
My opinion remains that government is not welcome when and where two people are in their pajamas. What people do in the privacy of their home does not affect my life, or yours, and should not be the subject of laws that interfere with a person’s pursuit of happiness.
Objections to gay marriage seem to focus on moral objections and biblical passages that find homosexuality a sin or abomination. Fine. Then please stop eating shellfish because that is not cool as well.
You are welcome to your moral objections, and I have no problem with that. However your moral/religious objections do not supercede any guarantees the Constitution might offer. I.e., a person’s religious belief that interracial marriage is a sin does not trump the fact – that your religious dogma, as regards this issue, should not affect a person’s right to marry whom they wish.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
I would say one of the main arguments that will render DOMA unconstitutional in the eyes of the Supreme Court is the issue of American Citizenship being guaranteed through marriage.
Right now, under DOMA, if an American Citizen LEGALLY marries a person of the same sex (gay or not) who is not a US citizen in a state that allows such - that non-US citizen can still be deported. If the same person where to enter in a opposite sex marriage, the right to citizenship would be protected.
Once just one State legally allowed same-sex marriage, the Supreme Court would find it very difficult to argue that this is not a breach of the Equal Protection clause. It would also end the right of any other State not to recognize the protections of same-sex marriage - otherwise a State that did not recognize same-sex marriage would have the right to detain people who were recognized as US Citizens in states with legal same sex marriage. A person who was a legal US Citizen in Washington State through marriage would not be able to legally work in South Carolina.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
OMarkcompa wrote:
Nor should they be involved in marriages all.
Who do you think has been marrying non-religious people for the last couple of centuries? Ever hear of a Justice of the Peace? Government HAS been involved in marriage for as long as we have been a industrial nation.
Are all marriages that were not performed in a church null-and-void in your eyes?
I know most will find this shocking but the only requirement that should be regulated dealing with marriage is Human other then that the Government has no place regulating marriage. OK and one other place should be a line somewhere in the family tree area like no closer then 3rd cousins
OMarkcompa wrote: Nor should they be involved in marriages all.
Daniels Light wrote: Who do you think has been marrying non-religious people for the last couple of centuries? Ever hear of a Justice of the Peace? Government HAS been involved in marriage for as long as we have been a industrial nation.
Are all marriages that were not performed in a church null-and-void in your eyes?
People have been robbing banks for a long time too. Doesn't make it right.
Marriage is a religious ceremony and we should honor the separation of church and state.
The only involvement government should have is enforcing the contract under a civil union.
Who do you think has been marrying non-religious people for the last couple of centuries? Ever hear of a Justice of the Peace? Government HAS been involved in marriage for as long as we have been a industrial nation.
Are all marriages that were not performed in a church null-and-void in your eyes?
who cares who performs a marriage and I don't think Mark does either, If people want to be together let them if they want some official binding let them have some form of ceremony if they are religious then in a church if they are not and just want to get together an say I do then done
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
Robb Radford wrote: I know most will find this shocking but the only requirement that should be regulated dealing with marriage is Human other then that the Government has no place regulating marriage. OK and one other place should be a line somewhere in the family tree area like no closer then 3rd cousins
So divorce would be left up to what? Do we go back to the ancient ritual where a man could say, "I divorce you" three times, kick the woman into the street with the kids and keep all the money and the house?
Yours is not a practical solution when marriage involves so many legal ramifications. Child support. Division of property. Citizenship rights. Taxes. It's just not a twentieth century reality to say the State has no legal involvement in marriage (hetro or same-sex).
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
OMarkcompa wrote: People have been robbing banks for a long time too. Doesn't make it right.
Marriage is a religious ceremony and we should honor the separation of church and state.
The only involvement government should have is enforcing the contract under a civil union.
Marriage has been a State ceremony since the times of the Roman Empire as well.
What of the people who want to honor that history. Are your wishes more important than theirs?
My Grandparents were married by a Justice of the Peace in a Court House in New York. Is that tradition less worthy than yours?
Hell, now that I come to think of it, the ancestors on my Grandmother's side were married by Tribal Elders (tribal government) for centuries before any pointy hatted Church dude showed up in this country.
OMarkcompa wrote: Marriage is a religious ceremony and we should honor the separation of church and state.
I'm for government getting out of the marriage business, too, but that statement doesn't make sense. Society-recognized marriages have been prevalent in all kinds of human cultures. Doesn't need a religion to exist.
OMarkcompa wrote: People have been robbing banks for a long time too. Doesn't make it right.
Marriage is a religious ceremony and we should honor the separation of church and state.
The only involvement government should have is enforcing the contract under a civil union.
Daniels Light wrote: Marriage has been a State ceremony since the times of the Roman Empire as well.
What of the people who want to honor that history. Are your wishes more important than theirs?
My Grandparents were married by a Justice of the Peace in a Court House in New York. Is that tradition less worthy than yours?
Neither my wishes nor yours are at issue. The issue is the Constitutional authority and I see none.
OMarkcompa wrote: Marriage is a religious ceremony and we should honor the separation of church and state.
Justin wrote: I'm for government getting out of the marriage business, too, but that statement doesn't make sense. Society-recognized marriages have been prevalent in all kinds of human cultures. Doesn't need a religion to exist.
All kinds of human cultures have practiced a religion and marriage was a part of it.
OMarkcompa wrote: Neither my wishes nor yours are at issue. The issue is the Constitutional authority and I see none.
The 14th Amendment: "No State shall make or enforce any law which shall ... deny to any person within its jurisdiction the equal protection of the laws."
If a state has laws that contravene equal protection (and state-sanctioned marriage certain provides protections) then that state is acting unconstitutionally.
Justin wrote: I'm for government getting out of the marriage business, too, but that statement doesn't make sense. Society-recognized marriages have been prevalent in all kinds of human cultures. Doesn't need a religion to exist.
OMarkcompa wrote: All kinds of human cultures have practiced a religion and marriage was a part of it.
Marriage is usually part of a section of religion rites and regulations.
Marriage also doesn't need religion to exist, as seen in many cultures, including our own. I mean, atheists can get married.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
OMarkcompa wrote:
OMarkcompa wrote: People have been robbing banks for a long time too. Doesn't make it right.
Marriage is a religious ceremony and we should honor the separation of church and state.
The only involvement government should have is enforcing the contract under a civil union.
Neither my wishes nor yours are at issue. The issue is the Constitutional authority and I see none.
Equal Protection Clause. If marriage is not a legally binding contract in the eyes of the State, then rights of Citizenship cannot be granted through marriage. If a man decided he no longer liked his foreign born wife - he could simply have her deported through divorce. That wife would never have the protections of Citizenship.
OMarkcompa wrote: Neither my wishes nor yours are at issue. The issue is the Constitutional authority and I see none.
Justin wrote: The 14th Amendment: "No State shall make or enforce any law which shall ... deny to any person within its jurisdiction the equal protection of the laws."
If a state has laws that contravene equal protection (and state-sanctioned marriage certain provides protections) then that state is acting unconstitutionally.
You're putting the cart before the horse. Where does the Constitution give the States or the Federal government authority over marriages outside of contract enforcement?
Light Writer
Posts: 18,236
Hayward, California, US
Keeping government out of marriage would be difficult. Certainly government is involved in marriage if only because the tax rates vary for married filing jointly.
Light Writer wrote: Keeping government out of marriage would be difficult. Certainly government is involved in marriage if only because the tax rates vary for married filing jointly.
It's not difficult at all. Don't get a marriage license.
Of course if you would rather enter into a contract with the State and give them jurisdiction over your lives and the lives of your children that would be your prerogative.
The problem is that the government is not allowed to dictate/establish religious practice or belief.
In creating a legal definition of marriage, one that includes special civil rights for certain types, one that will be enforced under penalty of law both civil and criminal, violates this clause.
The government's only option is to get out of the marriage business.
If someone wants the government provided contract that binds more than one persons assets, liabilities, and responsibilities together and places them under government control, they can certainly do that.
Just don't call it marriage.
Don't try to force anyone else to call it marriage.
Don't inflict civil or criminal penalties in the rush to give a sexual position special rights.
Someone wants a marriage, they can go to their philosophical or spiritual organization and get one.
Anyone who disagrees with this, well, your agenda is quite plain-and it's not the quest for equality.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
OMarkcompa wrote:
OMarkcompa wrote: All kinds of human cultures have practiced a religion and marriage was a part of it.
I said just the opposite.
Then you can prove that Tribal Elders never conducted a marriage ceremony. You can prove that no one has ever been married through a contract that was not religious down though the ages.
If "common law" marriage is just two people living together over a period of years - how does that involve religion. That has a history that goes back to the Ancient Greeks.
Light Writer
Posts: 18,236
Hayward, California, US
OMarkcompa wrote:
It's not difficult at all. Don't get a marriage license.
Of course if you would rather enter into a contract with the State and give them jurisdiction over your lives and the lives of your children that would be your prerogative.
It's a difficult problem. Why should I have to forego a financial benefit that others gain? So are you proposing eliminating the "Married Filing Jointly" tax category?
OMarkcompa wrote: Neither my wishes nor yours are at issue. The issue is the Constitutional authority and I see none.
Justin wrote: The 14th Amendment: "No State shall make or enforce any law which shall ... deny to any person within its jurisdiction the equal protection of the laws."
If a state has laws that contravene equal protection (and state-sanctioned marriage certain provides protections) then that state is acting unconstitutionally.
OMarkcompa wrote: You're putting the cart before the horse. Where does the Constitution give the States or the Federal government authority over marriages outside of contract enforcement?
They are arguing the wrong issue.
I suppose the Supreme Court could say, "All legislation regarding marriage is unconstitutional." Shrug. We'll see. It would involve overturning McCulloch v. Maryland. I'm not sure they want to do that.
In the meantime, while federal and state governments do have laws that concern marriage, if they are in contravention to the 14th Amendment, they should be deemed unconstitutional on that basis.
Light Writer wrote: Keeping government out of marriage would be difficult. Certainly government is involved in marriage if only because the tax rates vary for married filing jointly.
Government certainly seems to have no problem making sure that any nativity scene on any property that could even remotely be considered public is removed/banned post haste.
As for tax rates...a civil contract is just that, whatever perks or liabilities that come with it will be whatever the government thinks they can get away with.
Corporations, businesses, even sole proprietors deal with changing tax issues depending on how they conduct business all the time.
Drop the word marriage, it's a contract.
A few years ago, Emory’s Michael C. Carlos Museum hosted a fascinating exhibit based on the papyrus legal records of a family which lived in Egypt in the 5th Century BC.
The papyri were the legal documents of a couple, Ananiah, a Jewish temple official, and his wife Tamut, an Egyptian woman who’d been sold into slavery as a child. They lived on the island of Elephantine in the Nile, in a time when Egypt was part of the Persian Empire and Jewish mercenaries guarded its southern border.
As it is today, relationships could be complicated back then. When she married Ananiah on July 3, 449 BC, Tamut was owned by another man, Meshullam, who didn’t free her or her daughter for another 22 years. Things worked out, though. Later papyri record Ananiah giving Tamut part ownership of their house, selling a house to his son-in-law and making payments on a wedding gift for their daughter.
The records are a striking contrast of the bizarre with the familiar. The conventions of legalese have changed so little over the millenia that a modern-day lawyer would feel completely at home with these contracts. But the concept of marriage around which these legal proceedings revolve appears to have been radically different from ours today.
The contract between Ananiah and Tamut is so detailed that it specifies on which side of the stairs each is to walk up and down. But as far as the state was concerned, marriage contracts like theirs – the notarized enumeration of what one party could take the other to court for, if things didn’t work out – was all the marriage was. Since Ananiah was a religious leader, there may have been a ceremony to sanctify the marriage within the Jewish community on the island, but over the whole of Egyptian society, the state’s involvement in defining, protecting and preserving marriage was quite limited and specific to each coupling.~Tom Baxter, journalist and political correspondent
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
SKPhoto wrote: The problem is that the government is not allowed to dictate/establish religious practice or belief.
In creating a legal definition of marriage, one that includes special civil rights for certain types, one that will be enforced under penalty of law both civil and criminal, violates this clause.
The government's only option is to get out of the marriage business.
If someone wants the government provided contract that binds more than one persons assets, liabilities, and responsibilities together and places them under government control, they can certainly do that.
Just don't call it marriage.
Don't try to force anyone else to call it marriage.
Don't inflict civil or criminal penalties in the rush to give a sexual position special rights.
Someone wants a marriage, they can go to their philosophical or spiritual organization and get one.
Anyone who disagrees with this, well, your agenda is quite plain-and it's not the quest for equality.
"Your Agenda". Thats a BS phrase that homophobes cast around when they try and hide their bigotry.
Their is no "special" rights when same-sex marriage would apply equally to allowing straight men and women the right to marry into a same-sex relationship if they desire.
The reality is marriage has "special rights" associated with it. A married couple gains rights of Citizenship for foreign born individuals. Special tax status. Probate rights. Property rights.
We are talking over a hundred years of laws written with the special rights of marriage built into the language. Those special rights are denied American Citizens who meet all other requirements save gender. And the 14th Amendment guarantees Equal Protection of those rights - not a "straight person only" class of citizen.
"However, to insist that the question of marriage is a matter of civil law and not first of all a religious matter does not take us very far. After all, the argument is about what government ought to do about keeping or changing the legal definition of marriage. The debate is not between husbands and wives within the bond of traditional marriage—like a court case over divorce and child custody. No, this debate is about whether the law that now defines marriage is itself good or bad, right or wrong. And to join that debate one must appeal, by moral argument, to grounds that transcend the law as it now exists. In that regard, the question of marriage is not about a civil right at all. It is about the nature of reality and interpretations of reality that precede the law.
Those who now argue that same-sex couples should be included, as a matter of civil right, within the legal definition of marriage are appealing to the constitutional principles of equal protection and equal treatment. But this is entirely inappropriate for making the case for same-sex "marriage." To argue that the Constitution guarantees equal treatment to all citizens, both men and women, does not say anything about what constitutes marriage, or a family, or a business enterprise, or a university, or a friendship. An appeal for equal treatment would certainly not lead a court to require that a small business enterprise be called a marriage just because two business partners prefer to think of their business that way. Nor would equal treatment of citizens before the law require a court to conclude that those of us who pray before the start of auto races should be allowed to redefine our auto clubs as churches.
The simple fact is that the civil right of equal treatment cannot constitute social reality by declaration. Civil rights protections function simply to assure every citizen equal treatment under the law depending on what the material dispute in law is all about. Law that is just must begin by properly recognizing and distinguishing identities and differences in reality in order to be able to give each its legal due.
One kind of social relationship that government recognizes, for example, is a free contract by which two or more parties agree to carry out a transaction or engage in some kind of activity. Let's say you contract with me to paint your house. The law of contract does not define ahead of time what might be contracted; it simply clarifies the legal obligations of the contracting parties and the consequences if the contract is broken. Governments and lawyers and the law do not create the people, the house, the paint, and my desire to paint your house for a price that you want to pay. The point is that even in contract law, the law plays only a limited role in the relationship. The law encompasses the relationship only in a legal way.
Those who want homosexual relationships to be redefined as marriages say that many aspects of their relationships are like marriage—having sexual play, living together, loving one another, etc.—and therefore they should be allowed to call their relationships marriages and should be recognized in the law as marriage partners. But this cannot be a proper legal matter until the empirical case has been made that a homosexual partnership and a marriage are indistinguishable. Otherwise, the appeal amounts to nothing more than a request that homosexual partners be allowed to call themselves what they want to call themselves regardless of the differences that exist in reality. The answer they want is for law making and adjudicating authorities to change the law based on the principle that reality is defined by the will and declarations of individuals, all of whom should be treated without discrimination.
But here, you see, is the sleight of hand. The appeal now being made for homosexual marriage rights is not an appeal for judges and lawmakers to reconsider past empirical judgments about similarities and differences between heterosexual and homosexual relationships. Rather, it is an appeal for judges and lawmakers to ignore those distinctions in order not to deny citizens the right to call things what they want to call them. It is a version of an appeal for the protection of free speech, and in this case it is a demand that the speech of particular persons carry the authority to define the structure of reality without regard to the basis of past legal judgments. The antidiscrimination principle is appealed to not in order to show that some married couples have previously been denied the recognition of their marriage. Rather the antidiscrimination principle is being used to ask that no citizen be denied the right to call something what he or she wants to call it."
Daniels Light wrote: "Your Agenda". Thats a BS phrase that homophobes cast around when they try and hide their bigotry.
Homophobe, that's a BS insult used to demonize those whose position you cannot dispute any other way. Were I to preface my comments by calling anyone a faggot I would be jumped on immediately.
It's bigotry that certain segments of or society, and leaders, see as reasonable. Doesn't make it any less hatespeech or bigotry.
So congrats.
Daniels Light wrote: Their is no "special" rights when same-sex marriage would apply equally to allowing straight men and women the right to marry into a same-sex relationship if they desire.
Your mistaken.
Daniels Light wrote: The reality is marriage has "special rights" associated with it. A married couple gains rights of Citizenship for foreign born individuals. Special tax status. Probate rights. Property rights.
All of which are due to the nature of the contract, not what it'
s called.
Daniels Light wrote: We are talking over a hundred years of laws written with the special rights of marriage built into the language. Those special rights are denied American Citizens who meet all other requirements save gender. And the 14th Amendment guarantees Equal Protection of those rights - not a "straight person only" class of citizen.
Boo-hoo, government changes the words used when making legal definitions all the time. This is just one more time. As for the rest of this part, you are once again mistaken.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
SKPhoto wrote: "However, to insist that the question of marriage is a matter of civil law and not first of all a religious matter does not take us very far. After all, the argument is about what government ought to do about keeping or changing the legal definition of marriage. The debate is not between husbands and wives within the bond of traditional marriage—like a court case over divorce and child custody. No, this debate is about whether the law that now defines marriage is itself good or bad, right or wrong. And to join that debate one must appeal, by moral argument, to grounds that transcend the law as it now exists. In that regard, the question of marriage is not about a civil right at all. It is about the nature of reality and interpretations of reality that precede the law.
Those who now argue that same-sex couples should be included, as a matter of civil right, within the legal definition of marriage are appealing to the constitutional principles of equal protection and equal treatment. But this is entirely inappropriate for making the case for same-sex "marriage." To argue that the Constitution guarantees equal treatment to all citizens, both men and women, does not say anything about what constitutes marriage, or a family, or a business enterprise, or a university, or a friendship. An appeal for equal treatment would certainly not lead a court to require that a small business enterprise be called a marriage just because two business partners prefer to think of their business that way. Nor would equal treatment of citizens before the law require a court to conclude that those of us who pray before the start of auto races should be allowed to redefine our auto clubs as churches.
The simple fact is that the civil right of equal treatment cannot constitute social reality by declaration. Civil rights protections function simply to assure every citizen equal treatment under the law depending on what the material dispute in law is all about. Law that is just must begin by properly recognizing and distinguishing identities and differences in reality in order to be able to give each its legal due.
One kind of social relationship that government recognizes, for example, is a free contract by which two or more parties agree to carry out a transaction or engage in some kind of activity. Let's say you contract with me to paint your house. The law of contract does not define ahead of time what might be contracted; it simply clarifies the legal obligations of the contracting parties and the consequences if the contract is broken. Governments and lawyers and the law do not create the people, the house, the paint, and my desire to paint your house for a price that you want to pay. The point is that even in contract law, the law plays only a limited role in the relationship. The law encompasses the relationship only in a legal way.
Those who want homosexual relationships to be redefined as marriages say that many aspects of their relationships are like marriage—having sexual play, living together, loving one another, etc.—and therefore they should be allowed to call their relationships marriages and should be recognized in the law as marriage partners. But this cannot be a proper legal matter until the empirical case has been made that a homosexual partnership and a marriage are indistinguishable. Otherwise, the appeal amounts to nothing more than a request that homosexual partners be allowed to call themselves what they want to call themselves regardless of the differences that exist in reality. The answer they want is for law making and adjudicating authorities to change the law based on the principle that reality is defined by the will and declarations of individuals, all of whom should be treated without discrimination.
But here, you see, is the sleight of hand. The appeal now being made for homosexual marriage rights is not an appeal for judges and lawmakers to reconsider past empirical judgments about similarities and differences between heterosexual and homosexual relationships. Rather, it is an appeal for judges and lawmakers to ignore those distinctions in order not to deny citizens the right to call things what they want to call them. It is a version of an appeal for the protection of free speech, and in this case it is a demand that the speech of particular persons carry the authority to define the structure of reality without regard to the basis of past legal judgments. The antidiscrimination principle is appealed to not in order to show that some married couples have previously been denied the recognition of their marriage. Rather the antidiscrimination principle is being used to ask that no citizen be denied the right to call something what he or she wants to call it."
Our mission is to equip citizens, develop leaders, and shape policy in pursuit of our purpose to serve God, advance justice, and transform public life.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
SKPhoto wrote:
Daniels Light wrote: "Your Agenda". Thats a BS phrase that homophobes cast around when they try and hide their bigotry.
Homophobe, that's a BS insult used to demonize those whose position you cannot dispute any other way.
Daniels Light wrote: Their is no "special" rights when same-sex marriage would apply equally to allowing straight men and women the right to marry into a same-sex relationship if they desire.
Your mistaken.
Daniels Light wrote: The reality is marriage has "special rights" associated with it. A married couple gains rights of Citizenship for foreign born individuals. Special tax status. Probate rights. Property rights.
All of which are due to the nature of the contract, not what it'
s called.
Boo-hoo, government changes the words used when making legal definitions all the time. This is just one more time. As for the rest of this part, you are once again mistaken.
Name the "special right" that a gay US Citizen would gain over a hetro US Citizen if same sex marriage is made law.
Robb Radford wrote: I know most will find this shocking but the only requirement that should be regulated dealing with marriage is Human other then that the Government has no place regulating marriage. OK and one other place should be a line somewhere in the family tree area like no closer then 3rd cousins
thats not the point of doma
the federal government generally grants privileges (not rights) for people that voluntarily subject themselves to marriage licenses
but the trial comes from a tax consequence that a legally married couple experienced for not being recognized by the feds. consequences are intended to be evenly applied to all persons (I know, doesn't pass the laugh test, but here it is in front of SCOTUS)
Our mission is to equip citizens, develop leaders, and shape policy in pursuit of our purpose to serve God, advance justice, and transform public life.
Pay attention here.
Here we have a classic example of The Genetic Fallacy being used as an argument.
The Genetic Fallacy is a logical fallacy where a conclusion is suggested solely on the basis of origin.
The fallacy therefore fails to assess the claim on its merit. The first criterion of a good argument is that the premises must have bearing on the truth or falsity of the claim in question.
OMarkcompa wrote: Nor should they be involved in marriages all.
I wish Christians had been vocal about their objection to civil marriage before extending it to same sex couples became a political issue. It would make your position seem more sincere.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
SKPhoto wrote:
Pay attention here.
Here we have a classic example of The Genetic Fallacy being used as an argument.
The Genetic Fallacy is a logical fallacy where a conclusion is suggested solely on the basis of origin.
The fallacy therefore fails to assess the claim on its merit. The first criterion of a good argument is that the premises must have bearing on the truth or falsity of the claim in question.
They should call it the Got Nothing Argument.
And your argument is a "got nothing" when it comes to "special rights" and "gay agenda", yet you continually wave these flags around as if they have meaning to anyone but yourself.
Again, name the special right that same-sex marriage would confer on gay American Citizens that would not equally apply to straight citizens.
I wish Christians had been vocal about their objection to civil marriage before extending it to same sex couples became a political issue. It would make your position seem more sincere.
Not our business until it became a civil issue.
Or have you changed sides and think Christianity should play a much more active role in government?
OMarkcompa wrote: It's not difficult at all. Don't get a marriage license.
Of course if you would rather enter into a contract with the State and give them jurisdiction over your lives and the lives of your children that would be your prerogative.
Light Writer wrote: It's a difficult problem. Why should I have to forego a financial benefit that others gain? So are you proposing eliminating the "Married Filing Jointly" tax category?
I propose no income tax but that's another thread.
And your argument is a "got nothing" when it comes to "special rights" and "gay agenda", yet you continually wave these flags around as if they have meaning to anyone but yourself.
Again, name the special right that same-sex marriage would confer on gay American Citizens that would not equally apply to straight citizens.
Let's be clear here then shall we, so you don't have to claim I haven't addressed this issue again.
Your objection is that gays are not allowed to marry the person they love. Correct?
OMarkcompa wrote: Nor should they be involved in marriages all.
lyndens wrote: I wish Christians had been vocal about their objection to civil marriage before extending it to same sex couples became a political issue. It would make your position seem more sincere.
Daniels Light
Posts: 4,911
Fort Lauderdale, Florida, US
SKPhoto wrote: Let's be clear here then shall we, so you don't have to claim I haven't addressed this issue again.
Your objection is that gays are not allowed to marry the person they love. Correct?
No - that has been resolved with states permitting same-sex couples to marry. DOMA prevents the American Citizens who are legally married in certain states from receiving the same marriage benefits (US Citizenship, Property Rights, Social Security benefits) that hetro couples receive. A clear violation of Equal Protection.
THAT is the issue for me. Your issue seem to be these imaginary "special rights".
So again. Name the "special right" that American Citizens would gain over other American Citizens if same-sex marriage is allowed.
SKPhoto wrote: An appeal for equal treatment would certainly not lead a court to require that a small business enterprise be called a marriage just because two business partners prefer to think of their business that way. Nor would equal treatment of citizens before the law require a court to conclude that those of us who pray before the start of auto races should be allowed to redefine our auto clubs as churches.
It takes little more than common sense to see the difference between the characteristics of an auto race and a church. On the other hand, the only distinction between a heterosexual and homosexual marriage is the sexual identity of the parties. That distinction is diminished by the fact that, in both instances, there are 'two consenting adults', the important legal concerns being 'adult' and 'consent', with 'two' a lesser but still relevant matter.
SKPhoto wrote: Those who want homosexual relationships to be redefined as marriages say that many aspects of their relationships are like marriage—having sexual play, living together, loving one another, etc.—and therefore they should be allowed to call their relationships marriages and should be recognized in the law as marriage partners. But this cannot be a proper legal matter until the empirical case has been made that a homosexual partnership and a marriage are indistinguishable. Otherwise, the appeal amounts to nothing more than a request that homosexual partners be allowed to call themselves what they want to call themselves regardless of the differences that exist in reality. The answer they want is for law making and adjudicating authorities to change the law based on the principle that reality is defined by the will and declarations of individuals, all of whom should be treated without discrimination.
But here, you see, is the sleight of hand. The appeal now being made for homosexual marriage rights is not an appeal for judges and lawmakers to reconsider past empirical judgments about similarities and differences between heterosexual and homosexual relationships.
The only sleight of hand in play is the conservative religious notion that the quality or character of love between a same sex couple is different than an other sex couple. Of course, there is only a small and shrinking group falling for it because, as magicians tricks go, it's actually quite sloppy.
SKPhoto wrote: The Genetic Fallacy is a logical fallacy where a conclusion is suggested solely on the basis of origin.
The fallacy therefore fails to assess the claim on its merit. The first criterion of a good argument is that the premises must have bearing on the truth or falsity of the claim in question.
Pointing out an arguer's basic bias and, therefore, foregone conclusion is a valid observation.
They should call it the Got Nothing Argument.
A Got Nothing Argument would look something like this: "Your mistaken."
At the end of the day:
State and federal laws have provision regarding marriages. Unless those laws are struck down in toto, which seems unlikely, then to the extent those laws do not provide protections in conformance with the 14th Amendment, they should be struck down.
That would be the conservative, strict-construction approach.