I agree I could have all the head knowledge about God that I wanted. But nothing changed in my life until I put him at the front of my life. And really decided to follow him and live as scripture calls me to live. And when I really began to trust God to lead me and to provide for me. That is when I saw things change and when I had really been set free.
Why did you choose Christianity over any of the other religions? Buddism's "Way" leads it's followers to live a happy, good & moral life. Some of the nicest, most devout people I ever met were a family of Jains (Hindu sect) I stayed with for a while on my trip to India a few years ago.
From my personal observations covering many decades, Christians do not hold an exclusive on living a happy and fulfilled life. The secret to a happy and fullfilling life lies between your ears, not in the pages of a book.
Lisa Andresen wrote: I agree I could have all the head knowledge about God that I wanted. But nothing changed in my life until I put him at the front of my life. And really decided to follow him and live as scripture calls me to live. And when I really began to trust God to lead me and to provide for me. That is when I saw things change and when I had really been set free.
I'm glad you found happiness with your path. May I presume that you're glad if I've found happiness in mine?
Now, I wouldn't expect you to find happiness with my path. In fact, I'm quite certain that you would not.
What's to indicate that I'd find happiness with your path, particularly when I've been down it before and it didn't work for me?
Jim Ball wrote: Why did you choose Christianity over any of the other religions? Buddism's "Way" leads it's followers to live a happy, good & moral life. Some of the nicest, most devout people I ever met were a family of Jains (Hindu sect) I stayed with for a while on my trip to India a few years ago.
From my personal observations covering many decades, Christians do not hold an exclusive on living a happy and fulfilled life. The secret to a happy and fullfilling life lies between your ears, not in the pages of a book.
The short answer...
I chose Christianity because I did a lot of research into the gospels and the crucifixion. And to me it was the only religion that made sense.
Jesus was the only prophet that carried out prophecies hundreds of them through his birth,life, and death no other prophet has done that.
Jesus was the only one who lived a sinless life. He is the only prophet that said that he could forgive sin. Jesus is the only one who defeated death still lives, and showed himself to thousands in that state before going into heaven.
I also chose Christianity because I opened myself up to it and really let god work in my life and I have seen nothing but results ever since.
As for the last part of your post we clearly disagree.
Justin wrote: I'm glad you found happiness with your path. May I presume that you're glad if I've found happiness in mine?
Now, I wouldn't expect you to find happiness with my path. In fact, I'm quite certain that you would not.
What's to indicate that I'd find happiness with your path, particularly when I've been down it before and it didn't work?
I feel that if you really gave it a chance and let go of some of that bitterness you have against your parents and against the church God could really work in you and your life. Also being raised Catholic I know a lot of great Catholics but as a faith I feel they have gotten a lot wrong. And they leave many confused and unsure in their path. We have ex Catholics that come to our church all the time. And after service they always say they never knew church could be like that. They never knew they could have such a deep personal relationship with God. Through the Catholic faith they always just saw him as some character in a book they never really felt his presence.
Our pasts can suck trust me I know mine is horrible. But I found at an early age that I couldn't stay mad at God forever and I couldn't keep running from what I knew in my heart to be right. Doing those things actually made it worse I had to finally stop running and really examine were I stood with God, and let go of my own anger and bitterness. I had to let go of what I thought Christians were and what church was and actually go and experience it for once. I did that and I saw a whole other side. Not all churches were bad not all Christians were hypocrites. There are some really good people out there trying to do what they are called to do. I never saw it that way before because I had it fed into my head my whole life that Christians and churches just judged people and were hypocrites.
Lisa Andresen wrote: I feel that if you really gave it a chance and let go of some of that bitterness you have against your parents and against the church God could really work in you and your life.
Where have I shown bitterness against my parents or the church? I have none, at least that's faith-related. They were doing their jobs as their conscience dictated. I don't have bitterness about that.
Ultimately, I became unhappy following faith with blanket acceptance. That doesn't mean I resented my parents or the school and church authorities for teaching me that faith. They were doing what they felt was right. I don't fault them for it.
Also being raised Catholic I know a lot of great Catholics but as a faith I feel they have gotten a lot wrong. And they many confused and unsure in their path. We have ex Catholics that come to our church all the time. And after service they always say they knew church could be like that. They never knew they could have such a deep personal relationship with God. Through the Catholic faith they always just saw him as some character in a book they never really felt his presence.
Actually, when I was a believer, I went to a number of different churches and congregational gatherings and felt most comfortable in the Catholic ones. Probably because that's how I was raised.
I still will attend churches of different faiths at the invitation of friends.
Our pasts can suck trust me I know mine is horrible. But I found at an early age that I couldn't stay mad at God forever and I couldn't keep running from what I knew in my heart to be right. Doing those things actually made it worse I had to finally stop running and really examine were I stood with God and let go of my own anger and bitterness.
Again, I have no anger, no bitterness, about my upbringing. I was not as fortunate as some, more fortunate than others. In fact, the Catholics gave me a better education than the public school kids got at that time.
I had to let go of what I thought Christians were and what church was and actually go and experience it once I did that I saw a whole other side. Not all churches were bad not all Christians were hypocrites there are some really good people out there trying to do what they are called to do. I never saw it that way before because I had it fed into my head my whole life that Christians and churches just judged people and were hypocrites.
I think you've answered this question: What's to indicate that I'd find happiness with your path, particularly when I've been down it before and it didn't work? the best that you can. Clearly, we are divergent in our approaches.
So to reiterate my other question, may I presume that you're glad that I've found happiness with my own path?
Lisa Andresen wrote: I feel that if you really gave it a chance and let go of some of that bitterness you have against your parents and against the church God could really work in you and your life.
Where have I shown bitterness against my parents or the church? I have none, at least that's faith-related. They were doing their jobs as their conscience dictated. I don't have bitterness about that.
Ultimately, I became unhappy following faith with blanket acceptance. That doesn't mean I resented my parents or the school and church authorities for teaching me that faith. They were doing what they felt was right. I don't fault them for it.
Also being raised Catholic I know a lot of great Catholics but as a faith I feel they have gotten a lot wrong. And they many confused and unsure in their path. We have ex Catholics that come to our church all the time. And after service they always say they knew church could be like that. They never knew they could have such a deep personal relationship with God. Through the Catholic faith they always just saw him as some character in a book they never really felt his presence.
Actually, when I was a believer, I went to a number of different churches and felt most comfortable in the Catholic ones. Probably because that's how I was raised.
I still will attend churches of different faiths at the invitation of friends.
Our pasts can suck trust me I know mine is horrible. But I found at an early age that I couldn't stay mad at God forever and I couldn't keep running from what I knew in my heart to be right. Doing those things actually made it worse I had to finally stop running and really examine were I stood with God and let go of my own anger and bitterness.
Again, I have no anger, no bitterness, about my upbringing. I was not as fortunate as some, more fortunate than others. In fact, the Catholics gave me a better education than the public school kids got at that time.
I think you've answered this question: What's to indicate that I'd find happiness with your path, particularly when I've been down it before and it didn't work? the best that you can. Clearly, we are divergent in our approaches.
So to reiterate my other question, may I presume that you're glad that I've found happiness with my own path?
Ok well maybe I am wrong and I apologize. Just the way you talk about it there have been a few threads. I thought you resented being raised in a Catholic home.
But if that's not the case and you feel you really have given it a chance in your adult life. Then I wish you the best and most happiness that you can find on your path whatever that my be. Good luck =]
Lisa Andresen wrote: Ok well maybe I am wrong and I apologize. Just the way you talk about it there have been a few threads. I thought you resented being raised in a Catholic home.
Apology not needed but accepted. Lots of people talking about lots of different things in this place, and it's easy to get different personalities crossed. Happens to me all the time.
But if that's not the case and you feel you really have given it a chance in your adult life. Then I wish you the best and most happiness that you can find on your path whatever that my be. Good luck =]
Justin wrote: I don't "simply reject" it. But it would be biased to say I accept it simply because it's told to me.
No. You just throw up a wall of generalization lumping all the spiritual claims in the world together and equivalent.
Justin wrote: If I'm to accept the scripture that's presented to me, I have a lot of scripture around the world in many different belief arenas to accept. Any one of them, in any of their iterations, or none of them, could be correct. It's not bias to say, "Hm, I think I'll need support for that one." It's just being rational.
My point, see above.
Justin wrote: 1. He wrote it well after the alleged fact, so his sources are unclear. 2. He doesn't put it with anyone named Jesus. And 3. He apparently writes of retold legends of the time, including a war with Zeus. I personally don't believe that Zeus existed, either - but of course, if Thallus says so, that issue remains open.
Criteria change, making demands that the evidence cannot after the fact meet.
Justin wrote: Twenty years is one interpretation, isn't it? The most favorable one. Thallus' history covered into the early 2nd century. He just as well could have written it 90 years later.
So? Whoever Thallus was, we have a possible mention of him by Jospehus, a mention giving us information about him that would coincide with his ability to be a historian. As a historian he is mentioned along with others such as Hellanicus, Philochorus, Polybius, and Castor. So he's listed with the other greats of the time.
Justin wrote: That's a stretch and again would require a bias to believe that someone said something that someone else wrote a hundred years after the fact was correct. Sure, that possibility exists. It's a stretch of bias to call it confirmation.
We do it all the time.
Justin wrote: Every time we look at a star, we're looking back in time. We look at see star formations in various stages, and we can infer what star formation for different-sized starts looks like.
When it comes whether we can logically determine the existence of God, seeing order begs the question of an assembler. Theorizing an assembler begs the question of whether an assembler is actually needed for order.
Again, so? I talked about using reason to explore outside the boundaries of the universe, and yet you bring us right back inside the universe with your answer.
Talk about being trapped inside the box.
Justin wrote: You've determined the answer to that to your own satisfaction. I haven't, but I haven't dismissed any possibility. I don't think our puny intelligences is determinative.
I've spent 35+ years expanding my knowledge, and reason. My faith today bears no resemblance to what it was when I was 20. As much resemblance as a scoop of Jello has with a boulder.
Justin wrote: So everyone pretty much has a bias except them? A lack of evidence of a bias (and we disagree there) presumes that no bias existed?
That's not what I said. What I said is that if you want to charge a bias to their work, you have prove it. Not just apply it happenstance. You know, critical reasoning, all that.
Justin wrote: Is there evidence of a bias of the writers of Vedic hymns? The Tao? The Qur'an? If we don't see evidence of a bias, are we to accept them on face value?
Considering they say quite different things one would have to determine what difference the bias made on reality.
Justin wrote: Yeah, those guys at Nicaea and Hippo had lots of criteria to assess - but they had no evidence of bias, so we can't infer that they did have it.
Considering that you don't mention the measures they took to eliminate bias and instead use valid criteria, you're just throwing up a smokescreen.
Justin wrote: You're supposing that I chose what to believe and then looked for evidence to support that belief. I understand this is what many humans do. In my case, I evaluated the evidence and came to what I felt was the best supported decision. A decision that's fluid based on whatever other evidence or analysis may be presented.
And yet, without awareness of your own biases, you can't say this with any reasonable confidence.
Justin wrote: But your characterizations of my process are suffused with the implication that I reached a decision, with bias.
If I have a bias, I'm open to its exposition. In consonance with the presumptions up above, what's the evidence for it?
I will certainly say the bias I see is well hidden, poking it's nose out in the form of small nuances of word and thought.
Justin wrote: Given the well-documented frequency of flights and incidence of fatalities, the probabilities are excellent that you'll land safe and sound. Your faith is justified.
Doesn't change the fact that I do not have comprehensive proof I will go anywhere should I step aboard, until I do step aboard.
Justin wrote: I'm unaware of the data that generates that probability...
From where I sit, by choice.
Justin wrote: If Thallus had said, "At the time of Yeshua's death in Judea 80 years ago, there was a sudden darkness across the land and an earthquake," that would have a higher probability of authenticity regarding Jesus than Africanus saying that Thallus said, "On the whole world there pressed a fearful darkness, and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down." (We'll leave the Zeus part out of this one.)
I'm not catching this one at all. What I set forth is consistent with what I've already said.
Consistent. But you're taking evidence after the fact and now refining the criteria be stating what the evidence should be exactly.
Incredulous dissembling.
Justin wrote: The farther away from the source, the more retellings are involved, the higher the probability for increased error.
For you or I perhaps. The evidence says differently in the case of Christianity.
Justin wrote: That presumes my criteria is changing, but it's not.
That you see no difference in the nuance changes you apply is clear.
Justin wrote: I'm open to the possibility. As told in my soliloquy, I'm open to any kind of supportable spiritual possibility.
I would love that to be true, but I don't see it.
I see a very well reasoned and subtle methodology to deny that ever happening.
Justin wrote: Do you mean because I left Zeus out in the second reference. That's was setting aside a factor that argues against Thallus. Here I thought I was being overly fair to the pro-Thallus proposition.
SKPhoto wrote: No. You just throw up a wall of generalization lumping all the spiritual claims in the world together and equivalent.
No. To me, following a Buddhist path is humanly superior to Mayan rituals, including human sacrifice. They're not equivalent.
But I'm pointed to Christian scriptures (in their various forms) as the de facto body of work to believe in. Why that over any other? You like Star Trek. Assume I'm a Vulcan who's just landed.
Justin wrote: 1. He wrote it well after the alleged fact, so his sources are unclear. 2. He doesn't put it with anyone named Jesus. And 3. He apparently writes of retold legends of the time, including a war with Zeus. I personally don't believe that Zeus existed, either - but of course, if Thallus says so, that issue remains open.
SKPhoto wrote: Criteria change, making demands that the evidence cannot after the fact meet.
I haven't changed criteria. The more removed from the alleged original event, by time or by iteration, the higher the probability for error. I'm evaluating the evidence as I see it.
SKPhoto wrote: So? Whoever Thallus was, we have a possible mention of him by Jospehus, a mention giving us information about him that would coincide with his ability to be a historian. As a historian he is mentioned along with others such as Hellanicus, Philochorus, Polybius, and Castor. So he's listed with the other greats of the time.
So..... what he says about a war with Zeus is correct?
Justin wrote: That's a stretch and again would require a bias to believe that someone said something that someone else wrote a hundred years after the fact was correct. Sure, that possibility exists. It's a stretch of bias to call it confirmation.
SKPhoto wrote: We do it all the time.
And we dismiss hearsay all the time.
Justin wrote: Every time we look at a star, we're looking back in time. We look at see star formations in various stages, and we can infer what star formation for different-sized starts looks like.
When it comes whether we can logically determine the existence of God, seeing order begs the question of an assembler. Theorizing an assembler begs the question of whether an assembler is actually needed for order.
SKPhoto wrote: Again, so? I talked about using reason to explore outside the boundaries of the universe, and yet you bring us right back inside the universe with your answer.
Talk about being trapped inside the box.
I was acceding to that part of your statement.
You said, "how else to do so for we surely cannot step outside the universe, or back in time." I acknowledge that we cannot step outside the universe (as far as we know right now). However, when we look at stars, we are stepping back in time.
I'm sure you didn't mischaracterize our exchange intentionally, and I'm happy to clarify what I said.
SKPhoto wrote: I've spent 35+ years expanding my knowledge, and reason. My faith today bears no resemblance to what it was when I was 20. As much resemblance as a scoop of Jello has with a boulder.
Well, in that, we are alike, too.
SKPhoto wrote: That's not what I said. What I said is that if you want to charge a bias to their work, you have prove it. Not just apply it happenstance. You know, critical reasoning, all that.
While I'll reserve the discussion about "bias to their work," when have I charged that? Credibility, foundational support, collateral support, clarity, or the lack of any or all of that, all go into how we evaluate the correctness of things every day.
Justin wrote: Is there evidence of a bias of the writers of Vedic hymns? The Tao? The Qur'an? If we don't see evidence of a bias, are we to accept them on face value?
SKPhoto wrote: Considering they say quite different things one would have to determine what difference the bias made on reality.
What's the evidence of such a bias? If you want to charge a bias to their work, you believe you have to prove it. Not just apply it happenstance.
SKPhoto wrote: Considering that you don't mention the measures they took to eliminate bias and instead use valid criteria, you're just throwing up a smokescreen.
No. There's a reason I'm not going into the workings of all that, and it's out of respect to certain belief structures out there. I'm not here to shake faith. I'm just noting the world as it appears to me.
SKPhoto wrote: And yet, without awareness of your own biases, you can't say this with any reasonable confidence.
Any awareness of my own bias has not been enhanced with any exposition here.
I'll add this: Coming to a different conclusion than what you believe does not mean there was a bias against what you believe. I know we both understand that intellectually, but I'm suspecting that may be a dynamic at play here.
SKPhoto wrote: I will certainly say the bias I see is well hidden, poking it's nose out in the form of small nuances of word and thought.
Perhaps your observation has genesis in your own possible bias.
SKPhoto wrote: Doesn't change the fact that I do not have comprehensive proof I will go anywhere should I step aboard, until I do step aboard.
Of course not. As I mentioned to Bluefire, should the plane's nose end up somewhere else, our faith in today's air travel has been proven incorrect.
SKPhoto wrote: Consistent. But you're taking evidence after the fact and now refining the criteria be stating what the evidence should be exactly.
Incredulous dissembling.
Mischaracterizing. I was giving an example, not refining the criteria. I was pointing out the gaping holes in the narrative by offering an example of what a less holy (nyuk) narrative would be.
Dissembling, hm? Here I thought we've been having a respectful, courteous discussion. If this is turning into curt, pejorative dismissals, my time will run very short very quickly.
SKPhoto wrote: The farther away from the source, the more retellings are involved, the higher the probability for increased error.
For you or I perhaps. The evidence says differently in the case of Christianity.
How so?
Justin wrote: I'm open to the possibility. As told in my soliloquy, I'm open to any kind of supportable spiritual possibility.
SKPhoto wrote: I would love that to be true, but I don't see it.
I see a very well reasoned and subtle methodology to deny that ever happening.
Is it surprising or sad that I assumed you were raised "Catholic" before reading that you were raised "Catholic?"
For some reason, and I don't know why since I wasn't raised Catholic, I know more Ex-Catholics who DESPISE religion AND have a hard time with believing in GOD.
modeled wrote: Is it surprising or sad that I assumed you were raised "Catholic" after reading that you were raised "Catholic?"
For some reason, and I don't know why since I wasn't raised Catholic, I know more Ex-Catholics who DESPISE religion AND have a hard time with believing in GOD.
modeled wrote: Is it surprising or sad that I assumed you were raised "Catholic" after reading that you were raised "Catholic?"
For some reason, and I don't know why since I wasn't raised Catholic, I know more Ex-Catholics who DESPISE religion AND have a hard time with believing in GOD.
It's not surprising or sad to me.
I don't despise religion. I don't even despise my own childhood religion (although I can despise certain actions of its hierarchy, which came long after I emotionally strolled out of the church for the last time). I accept the possibility of God's existence.
modeled wrote: I meant "before" reading you were raised Catholic, I assumed you were.
I think you knew what I meant though .
I try not to assume TOO much. But while I have critiques of the church (one of them major), and while I can make fun of it (like I make fun of a lot of things I'm familiar with), you wouldn't have gotten that "ex-Catholic" feeling from animosity on my part.
I'm frankly grateful for the quality of education that I had, and I'm respectful of the Jesuits for helping to encourage a critical level of thinking (even if critical thinking led me on a path that they wouldn't have approved of), and I can sit in a Gothic-arched church and listen to choir chantings and a big pipe organ anytime. I'll take it any day over a preacher using a PowerPoint. But that's just me.
"People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion" -Einstein
I don't despise religion. I don't even despise my own childhood religion (although I can despise certain actions of its hierarchy, which came long after I emotionally strolled out of the church for the last time). I accept the possibility of God's existence.
Hope that addresses that adequately.
I married an ex-Jehovah's Witness. My best friend of many years and songwriting partner is an ex-Mormon. The man who officiated at my wedding is an ex-Baptist. I could name about a dozen more right off the bat, and these people are just about as disenchanted with religion as I am. On the other hand, most of my family are still practicing Catholics and seem to be doing just fine as such.
I don't actually know anyone who outright despises religion. My wife might come closest to that, though. Her disfellowshipment was kind of a cruel and utterly unnecessary psychic injury.
kickfight wrote: I don't actually know anyone who outright despises religion. My wife might come closest to that, though. Her disfellowshipment was kind of a cruel and utterly unnecessary psychic injury.
Yeah, it's not quite like smoking. Many of the ex-smokers I know are virulently anti-smoking.
Ex-Catholics (a/ka "recovering Catholics") sometimes find each other pretty easily, and if anything, we'll say "Dominoes Nabisco" (if we're old enough to understand that) and other goofy remembrances.
Greg Kolack
Posts: 17,242
Downers Grove, Illinois, US
modeled wrote: Is it surprising or sad that I assumed you were raised "Catholic" before reading that you were raised "Catholic?"
For some reason, and I don't know why since I wasn't raised Catholic, I know more Ex-Catholics who DESPISE religion AND have a hard time with believing in GOD.
I went to Catholic school for 8 years.
I don't despise religion.
I credit my Catholic school education (but not the Catholic religion) for my discipline and hard work ethic for both my personal and professional success.
But I have a very hard time with the hypocrisy of the Catholic religion and refusal to accept we are living in the 21st century.
Not only did I go to Catholic school for 8 years, but my Mom worked at the same school for 35 years, so I knew many of the teachers, nuns, and priests personally as I got older.
My Mom at one time was a devout Catholic, and even though she loved her job and the kids in the school, she became slowly disillusioned with the politics and hypocrisy of the Catholic religion as well.
Justin wrote: Ex-Catholics (a/ka "recovering Catholics") sometimes find each other pretty easily, and if anything, we'll say "Dominoes Nabisco" (if we're old enough to understand that) and other goofy remembrances.
My uncle had one where he'd greet us at the door of his house by doing the sign of the cross and reverently intoning the words "Pat and Phil and Spiro the Agnew, come in..." My Mom did NOT approve...
Someone probably already said that but if it's factual you don't need belief. You know with a specific degree of certainty. When you don't have evidence you don't know. These are the only two choices in my opinion.
Belief is wanting something to be true in face of no evidence for or evidence against.
SKPhoto wrote: Facts abound.
Yet facts never made anyone believe anything.
Believing is a choice of what to think about those facts.
Everyone applies their bias of choice.
As evidenced in the nuances of what you've written above.
The problem stems from the fact that the bias you apply changes those facts.
Suddenly, without realizing it or seeing it, your bias becomes the basis for new facts.
Facts that don't exist without your bias.
Again, as evidenced by some of what you've written above.
Value-neutral is a very short slim corridor.
It only exists for a short time with each new fact discovered.
It's the closest we come to free will.
Bias is one thing, denial of evidence is another. There are people on this forum who oppose the theory of evolution despite literally millions of pieces of evidence.
SAND DIAL
Posts: 5,965
Santa Monica, California, US
Justin wrote:
I think we're generally talking about the creator, prime mover, preserver, assembler of all order, who theoretically takes an interest in the goings-on of human beings on this planet, and who also theoretically has sent an emissary, or emissaries, here.
But I'm open to other definitions. Toss me a bone.
Justin wrote: I think we're generally talking about the creator, prime mover, preserver, assembler of all order, who theoretically takes an interest in the goings-on of human beings on this planet, and who also theoretically has sent an emissary, or emissaries, here.
But I'm open to other definitions. Toss me a bone.
SAND DIAL wrote: TAO
NIRVANA
UN CAUSED
CAUSE LESS
not human like at all.
Um..... creator, prime mover, assembler of all order doesn't imply "human like." In that, it's like the Tao. Nirvana is a human achievement. "Un caused" and "cause less" to me sound a lot like creator, prime mover, assembler of all order, being outside of physical existence and generator of all things being itself uncaused and causeless.
So.... I'm not sure why I'm supposed to define God, since I'm questioning what God is and the probability for its existence anyway.
"You say you have faith, for you believe that there is one God. Good for you! Even the Devil and his angels believe this, and they tremble in terror." James 2:19
Thank you, so we now know that the devil himself is a buffoon.
I have no problem with that. But it doesn't help me figure out stuff that I don't understand.
Critique of Pure Reason by Immanuel Kant.
"It always remains a scandal of philosophy and universal human reason that the existence of things outside us ... should have to be assumed merely on faith, and that if it occurs to anyone to doubt it, we should be unable to answer him with a satisfactory proof."
You have no choice but to accept certain things are as you see them as being, and also that there are things that we don't know, aren't going to figure out and that is just the way it is. We are limited creatures.
Al Lock Photography wrote: Critique of Pure Reason by Immanuel Kant.
"It always remains a scandal of philosophy and universal human reason that the existence of things outside us ... should have to be assumed merely on faith, and that if it occurs to anyone to doubt it, we should be unable to answer him with a satisfactory proof."
I'm always happy to read words of wisdom, whatever the source, although I don't take Kant or Hume on faith any more than I do the Bible. But they all have wise words.
You have no choice but to accept certain things are as you see them as being, and also that there are things that we don't know, aren't going to figure out and that is just the way it is. We are limited creatures.
Well.... I feel I do have a choice to question things as I see them. I think we all do. It's part of the essence of the advance of knowledge.
However, from the OP.....
Justin wrote: But at the basic level, there is stuff I'll never know, and I'm comfortable with that. It doesn't prevent me from trying to find out more - but I'm secure with the self-assurance that there's no knowing it all, for any of us.
Justin wrote: I'm always happy to read words of wisdom, whatever the source, although I don't take Kant or Hume on faith any more than I do the Bible. But they all have wise words.
You did it. You got me to look at videos off of a link in Soapbox. Damnit!
Man, I enjoyed those, although they're too smart for me. Right now, without having seen the Kant ads, I'm voting Kierkegaard. But mostly out of confusion. Where is the Hume campaign?